Tuesday, November 8, 2011

Thursday 10 November more gout and patrick henry

Please read this information carefully. This is a list of what is due and when.




Monday 14 November: Ben Franklin and the Gout responses. You have the Gout handout, but there is a copy on the blog on Wednesday 9 November. The four questions are only on Wednesday's blog.




Wednesday 16 November: test on rhetorical terms and devices, as well as almanac, satire and aphorism. This is in relation to the Patrick Henry Speech at the Virginia Convention. The material is below, and you are being given a handout today.




Thursday 17 November: analysis responses to Patrick Henry's speech. Remember that this is in lieu of a paper. Take your time.




Friday 18 November: vocabulary 5. class handout and copy below.





Patrick Henry's Speech at the Virginia Convention.




http://www.youtube.com/watch?v=XvJrSdr34co









Patrick Henry -- Speech to the Virginia Convention

March, 1775

No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve.

This is no time for ceremony. The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings.

Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with which our petition has been lately received?

Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land.

Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years.

Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves.

Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne!

In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free -- if we mean to preserve inviolate those inestimable privileges for which we have been so long contending -- if we mean not basely to abandon the noble struggle in which we have been so long engaged,and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained -- we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us! They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction?

Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave.

Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston!

The war is inevitable -- and let it come! I repeat it, sir, let it come.

It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace -- but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God!

I know not what course others may take but as for me: give me liberty or give me death!









Accompanying work for Patrick Henry’s Speech in the Virginia Convention
Please write / type out your responses on a separate sheet of paper, making sure to write in complete sentences. If possible, try to vary the structure of your responses, for example begin with a clause or include the textual evidence within your own sentence. This will count as a writing grade and is in lieu of a paper. DUE Thursday 17 November





On Wednesday 16 November, you will have a test. It will consist of the following list, for which you will simply define these terms: logos, ethos, pathos, anaphora, epistrophe, parallelism, aphorism, satire and almanac. Make sure you can give three techniques used in a persuasive argument that employs logos, ethos and pathos. That’s the whole quiz; so you can write out the responses ahead to familiarize yourself, although you won’t have access during the test.





Background information for Patrick Henry’s Speech in the Virginia Convention. Make sure you are very familiar with this information…

Logos, Ethos and Pathos
Whenever you read an argument you must ask yourself, "is this persuasive? And if so, to whom?" There are several ways to appeal to an audience. Among them are appealing to logos, ethos and pathos. These appeals are prevalent in almost all arguments.
Definitions
Logos: The Greek word logos is the basis for the English word logic. Logos is a broader idea than formal logic--the highly symbolic and mathematical logic that you might study in a philosophy course. Logos refers to any attempt to appeal to the intellect, the general meaning of "logical argument." Everyday arguments rely heavily on ethos and pathos, but academic arguments rely more on logos. Yes, these arguments will call upon the writers' credibility and try to touch the audience's emotions, but there will more often than not be logical chains of reasoning supporting all claims.
Ethos: Ethos is related to the English word ethics and refers to the trustworthiness of the speaker/writer. Ethos is an effective persuasive strategy because when we believe that the speaker does not intend to do us harm, we are more willing to listen to what s/he has to say. For example, when a trusted doctor gives you advice, you may not understand all of the medical reasoning behind the advice, but you nonetheless follow the directions because you believe that the doctor knows what s/he is talking about. Likewise, when a judge comments on legal precedent audiences tend to listen because it is the job of a judge to know the nature of past legal cases.
Pathos: Pathos is related to the words pathetic, sympathy and empathy. Whenever you accept an claim based on how it makes you feel without fully analyzing the rationale behind the claim, you are acting on pathos. They may be any emotions: love, fear, patriotism, guilt, hate or joy. A majority of arguments in the popular press are heavily dependent on pathetic appeals. The more people react without full consideration for the WHY, the more effective an argument can be. Although the pathetic appeal can be manipulative, it is the cornerstone of moving people to action. Many arguments are able to persuade people logically, but the apathetic audience may not follow through on the call to action. Appeals to pathos touch a nerve and compel people to not only listen, but to also take the next step and act in the world.





To Appeal to Logic (logos)
Theoretical, abstract language
Literal and historical analogies
Definitions
Factual data and statistics
Quotations
Citations from experts and authorities
Informed opinions









To appeal to ethos
Language appropriate to audience and subject
Restrained, sincere, fair minded presentation
Appropriate level of vocabulary
Correct grammar

To appeal to pathos
Vivid, concrete language
Emotionally loaded language
Connotative meanings
Emotional examples
Vivid descriptions
Narratives of emotional events
Emotional tone
Figurative language





Effects
LOGOS: Evokes a cognitive, rationale response
ETHOS: Demonstrates author's reliability, competence, and respect for the audience's ideas and values through reliable and appropriate use of support and general accuracy
PATHOS: Evokes an emotional response

The following rhetorical techniques are used to make a persuasive argument. Make sure you understand and can identify these.
RESTATEMENT DEVICES
a. Anaphora
Anaphora involves the repetition of the same word or words at the beginning of successive phrases, clauses, or sentences, often using climax and parallelism to highlight the repetition.Example: Slowly and grimly they advanced, not knowing what lay ahead, not knowing what they would find at the top of the hill, not knowing that they were so near to the outpost.
b. Epistrophe
Epistrophe forms the counterpart to anaphora. The repetition of words or phrases comes at the end of successive phrases, clauses, or sentences, rather than at the beginning.




Example: These cars are taking market share because their engineering is superior, the quality of their materials is superior, and the workmanship of their assembly is superior.

Parallelism is recurrent syntactical similarity. Several parts of a sentence or several sentences are expressed similarly to show that the ideas in the parts or sentences are equal in importance. Parallelism also adds balance and rhythm and, most importantly, clarity to the sentence.
Example: paralleling rather long subordinate clauses helps you to hold the whole sentence clearly in your head:
These critics--who point out the beauties of style and ideas, who discover the faults of false constructions, and who discuss the application of the rules--usually help a lot in engendering an understanding of the writer's essay.
When, at the conclusion of a prolonged episode of agonizing thought, you decide to buy this car; when, after a hundred frantic sessions of begging stonefaced bankers for the money, you can obtain sufficient funds; and when, after two more years of impatience and frustration, you finally get a driver's license, then come see me and we will talk about a deal.
After you corner the market in Brazilian coffee futures, but before you manipulate the price through the ceiling, sit down and have a cup of coffee with me (while I can still afford it).





RESPONSES….Due Thursday 17 November
Recalling: (USE TEXTUAL EVIDENCE FOR YOUR RESPONSES)

What comment does Henry make about the delegates who have just addressed the House?

What does Henry say he would be guilty of if he holds back his opinion?

How does Henry say that he judges the future?

(a) What does Henry say is the reason for the British military build-up in America? (b) What course of action must the colonials take?

What does Henry say “the next gale that sweeps from the north” will bring?

To what does Henry compare the colonists’ situation?

Interpreting:

Why do you think Henry begins his speech by stating the opinions of the previous speakers?
Why does Henry believe that compromise with the British is not a workable solution?
How does Henry answer the objection that the colonists are not ready to fight?

Recognizing Oratory:

Oratory is the art of formal public speaking. A skilled orator uses such devices as rhetorical questions, restatement, repetition and parallelism to emphasize points. For example, Henry uses restatement in his speech, repeating his declaration, “We must fight!”

(a) Find one instance where Henry answers a possible objection to his argument with a series of rhetorical questions. (b) What purpose does this series of questions serve?
List two ideas that Henry repeats, using different words.
Find one example of parallelism.

An effective orator may use a number of persuasive techniques to try to convince an audience to think or act in a certain way. For example, Patrick Henry uses a blend of logical arguments and emotional appeals in his speech.
Considering the purpose of Henry’s speech, why do you feel these two techniques were appropriate?
Why do you think Henry chose to end his speech with an emotional appeal?









Below is a copy of vocabulary 5 Due Friday 18 November




Vocabulary 5

1. acuity –noun- sharpness, particularly in the mind or senses; keenness, acuteness

2. delineate – verb- to portray, sketch, or describe in accurate and vivid detail, to represent pictorially; depict, picture, render

3. depraved- adjective- marked by evil and corruption, devoid of moral principles; perverted, degenerate, vicious, corrupt.

4. enervate – verb – to weaken or lessen the mental, moral or physical vigor, to enfeeble; impair, cripple, paralyze

5. esoteric – adjective- intended for or understood by only a select few, private, secret; occult, cryptic, arcane, recondite.

6. fecund – adjective- fruitful in offspring or vegetation; intellectually productive; fertile, teeming, prolific

7. fiat – noun- an arbitrary order or decree, a command or act of will or consciousness; edict, dictum, ukase

8. figment –noun- a fabrication of the mind; an arbitrary notion; creation, invention, fancy

9. garner –verb- to acquire as the result of effort; to gather and store away; collect, accumulate, accrue

10. hallow- verb- to set apart as sacred or holy, sanctify, consecrate, to honor greatly, revere; venerate, bless

11. idiosyncrasy –noun- peculiarity that serves to distinguish or identify; eccentricity, quirk, mannerism

12. ignominy- noun- shame or disgrace; dishonor, humiliation, disrepute, odium

13. mundane – adjective- earthly, worldly, relating to practical; prosaic, humdrum, routine, sublunary

14. nuance –noun- a subtle or slight variation as in color, meaning or quality, delicate gradation or shade of difference; shade, nicety, refinement

15. overweening- adjective- conceited, presumptuous, excessive, immoderate; arrogant, unbridled, inflated

16. penchant –noun- a strong attraction or inclination; proclivity, propensity, predilection

17. reputed- adjective- according to reputation or general belief, having widespread acceptance or good reputation; putative, reputable, supposed

18. sophistry- noun- reasoning that seems plausible but is actually unsound, a fallacy; specious reasoning

19. sumptuous –adjective- costly, rich, magnificent; lavish, munificent, opulent, splendid

20. ubiquitous – adjective- present or existing everywhere; omnipresent, pervasive, universal




Vocabulary 5, exercise 1 Please use the correct form

1. Although he is the _____________________________ head of a crime syndicate, he has never served time in jail.

2. In his writing, the poet paid close attention to every _________________ of meaning in the words he chose.
3. The fraternity developed a set of _____________________ rites that had to be performed by anyone seeking membership.
4. Oscar Wilde’s novel The Picture of Dorian Gray is about a __________________ man whose portrait reveals his wickedness.
5. The fact that the plurals of some nouns are formed irregularly is a(n) ________________________of English grammar.
6. The ruler instituted several new __________________________.
7. The couple was beguiled into buying a bigger house than they needed by the clever ______________________ of the broker.
8. The _________________________ eye of the TV camera threatens to rob citizens of any sense of privacy.
9. It was the __________________________________ confidence of the candidate that prevented her from acknowledging her weaknesses.
10. The ____________________ of most people’s hearing diminishes as they grow older.
11. In the Gettysburg Address, Lincoln ____________________ the battlefield on which the Union soldiers fought and died.
12. Unfortunately, the great musician’s mind was ____________________ by disease in the last decade of her life.
13. The painter left all _______________________ concerns to her sister while she single-mindedly pursued her artistic goals.
14. The ______________________ feast honoring the king’s birthday was followed by musical entertainment.
15. The architects will ______________________ the main features of their plan at the next client meeting.
16. The silhouette of a man on the porch was a mere _______________________ of your overheated imagination.
17. An instructor with a _________________________ for belaboring the obvious is bound to be boring.
18. The remarkably _________________________ mind of Albert Einstein produced theories on the science of physics.
19. He went from glory to __________________________, when his deception was exposed.
20. Over the years, the writer was able to ___________________ some wisdom that she passed on to others in her books.





Vocabulary 5. exercise 2

1. The man is __________________________ to have mob connections, but so far no one has been able to substantiate the allegation.
2. During the eleven years of his “personal rule,” King Charles I bypassed Parliament and ruled England by royal ________________________.
3. The phonograph is but one of the wonderful new devices that sprang from the _____________________ mind of Thomas Edison, our most prolific inventor.
4. American-style fast-food shops have gained such popularity all over the world that they are now truly _____________________________.
5. His constant use of the world fabulous, even for quite ordinary subjects, is a(n) ____________________________ that I could do without.
6. The passing years lessened her physical vigor but in no was diminished the _______________________ of her judgment.
7. I was so ________________________ by the oppressive heat and humidity of that awful afternoon that I could barely move.
8. Music can often express a(n) _____________________ of mood or feeling that would be difficult to put into words.
9. The ground in which those soldiers are buried was ______________________ by the blood they shed on it.
10. Analysis will show that his “brilliant exposition” of how we can handle the pollution problem without cost to anyone is merest __________________________.
11. His _______________________ sense of superiority dominates his personality in much the same way as his beetling brow dominates his face.
12. The marathon not only brought in huge sums of money for Africa’s starving masses but also _________________________ much sympathy for their plight.
13. May I interrupt this abstruse discussion and turn your attention to more ____________________ matters—like what’s for dinner?
14. You may have many good traits, but I do not admire your ____________________ for borrowing things and failing to return them.
15. The artist’s sketch not only _________________________ the model’s appearance accurately, but also captured something of her personality.
16. “Your suspicion that I am constantly making fun of you behind you back is a mere _____________________ of your overheated brain,” I replied.
17. There is a quite a difference between the austere furnishings of my little apartment and the ___________________________ accommodations of a luxury hotel.
18. He was a changed young man after he suffered the __________________________ of expulsion from West Point for conduct unbecoming a gentleman.
19. Most people I know are so busy dealing with ordinary problems of life that they have no time for _____________________ philosophical speculation.
20. Beneath the man’s cultivated manner and impeccable grooming there lurked the _______________________mind of a brutal sadist.









Vocabulary 5, exercise 3
Synonyms

1. known for his propensity for exaggeration __________________________________

2. a distinct shade of meaning ___________________________________

3. as a result of the general edict ___________________________________

4. a supposed heir to a huge fortune ___________________________________

5. an eccentricity of speech ____________________________________

6. depicted the view from the balcony ____________________________________

7. sought occult knowledge in ancient books ____________________________________

8. the latest fabrication of his imagination ___________________________________

9. their omnipresent sense of dread ___________________________________

10. known for the keenness of her wit __________________________________

11. a truly vicious attack on an innocent person __________________________________

12. the fertile products of a lively imagination ___________________________________

13. weakened by the relentless repetition ____________________________________

14. collects data from many sources _____________________________________

15. deceived by the specious reasoning of a lawyer _____________________________________


Antonyms

16. desecrated the tombs of their ancestors ___________________________________

17. a man of modest means ____________________________________

18. the unworldly side of life _____________________________________

19. made a meager meal ____________________________________

20. the glory of her situation _____________________________________






Vocabulary 5, exercise 4
1. It is only in superior mental powers, not in physical strength or (ignominy / acuity) of senses, that human beings surpass other living things.
2. Cleopatra took her own life rather than suffer the (figment / ignominy) of being led through the streets of Rome in chains.
3. Like a true fanatic, he considers anyone who disagrees with him on any issue to be feebleminded or (depraved / mundane).
4. Your language is indeed clever and amusing, but your argument is nothing but a piece of outright (sophistry / idiosyncrasy).
5. In a democracy, the government must rule by persuasion and consent—not by mere (fiat / sophistry).
6. The conversation between the computer programmers was so (esoteric / ubiquitous) that I wasn’t sure whether they were speaking English.
7. Her imagination is like a (fecund / depraved) field in which new ideas spring u like so many ripe ears of corn.
8. In that rarefied atmosphere, I was afraid to ask anything quite so (sumptuous / mundane) as the location of the john.
9. We will never abandon a cause that has been (garnered / hallowed) by the achievements and sacrifices of so many noble people.
10. Someone with a pronounced (penchant / figment) for saying the wrong thing might justly be described as a victim of “foot-in-the mouth” disease.
11. I appreciate all those kind expressions of gratitude for my services, but I had hoped also to (garner / nuance) some greenbacks.
12. Probably no complaint of young people is more (ubiquitous / depraved) than “My parents don’t understand me.”
13. Scandal and corruption many so (enervate / delineate) an administration that it can longer function effectively.
14. He means well, but we cannot tolerate his (idiosyncratic / fecund) behavior in an organization that depends on discipline and teamwork.
15. How I’d love to knock the wind out of that lout’s (fecund / overweening) conceit!
16. Two synonyms are rarely exactly the same because (fiats / nuances) of tone or applicability make each of the words unique.
17. The alert defense put up by our team completely neutralized our opponents’ (reputedly / sumptuously) unstoppable passing attack.
18. A true sign of intellectual maturity is the ability to distinguish the (figments / penchants) of wishful thinking from reality.
19. The (sumptuous / ubiquitous) banquet was a pleasant change of pace from the spartan fare to which I had become accustomed.
20. Few writers have J.D. Salinger’s remarkable ability to (delineate / garner) the emotions and aspirations of the average teenager.

Friday, November 4, 2011

Monday 7 November---remember, remember


in class...you'll see
Due Wednesday- your evil story
Wednesday, as well, quiz on the Franklin / gout vocabulary

Wednesday, November 2, 2011

Wednesday 9 November Franklin and the Gout










Who Was Benjamin Banneker?

Benjamin Banneker was born in Maryland on November 9, 1731. His father and grandfather were former slaves.
A farmer of modest means, Banneker nevertheless lived a life of unusual achievement. In 1753, the young man borrowed a pocket watch from a well-to-do neighbor; he took it apart and made a drawing of each component, then reassembled the watch and returned it, fully functioning, to its owner.
From his drawings Banneker then proceeded to carve, out of wood, enlarged replicas of each part. Calculating the proper number of teeth for each gear and the necessary relationships between the gears, he constructed a working wooden clock that kept accurate time and struck the hours for over 50 years.
At age 58, Banneker began the study of astronomy and was soon predicting future solar and lunar eclipses. He compiled the ephemeris, or information table, for annual almanacs that were published for the years 1792 through 1797. "Benjamin Banneker's Almanac" was a top seller from Pennsylvania to Virginia and even into Kentucky.
In 1791, Banneker was a technical assistant in the calculating and first-ever surveying of the Federal District, which is now Washington, D.C.
Banneker died on Sunday, October 9, 1806 at the age of 74. In 1980, the U.S. Postal Service issued a postage stamp in his honor.


Due today: your origin of evil tale.
Gout vocabulary quiz



Make sure you understand what an aphorism and an
almanac are.




In class: As we went over aphorisms and almanacs last Friday, we'll look quickly at a couple of examples. Please review the following information on Ben Franklin and Benjamin Banneker.



READ THE INFORMATION BEGINNING IN BLUE FOR TODAY'S WORK.




note that you have a handout of the Gout Dialogue, but the four accompanying responses, which are due on Monday 14 November, are only on the blog.



Ben Franklin and Benjamin Banneker and the almanac (By definition an almanac is "a book containing a calendar of a given year, with a record of various astronomical phenomena, often with weather prognostications, seasonal suggestions for farmers, and other information - Britannica")

Aphorism- A tersely phrased statement of a truth or opinion

Aphorisms
1. Eat to live, and not live to eat.
2. After three days men grow weary, of a wench, a guest, and weather rainy.
3. Necessity never made a good bargain.
4. Three may keep a secret, if two of them are dead.
5. Early to bed and early to rise, makes a man healthy, wealthy, and wise.
6. Tis easy to see, hard to foresee.
7. He that lieth down with Dogs, shall rise up with Fleas.
8. God helps them that help themselves.
9. The worst wheel of a cart makes the most noise.
10. After crosses and losses, men grow humbler and wiser.
11. There are three faithful friends -- an old wife, an old dog, and ready money.
12. Keep your eyes wide open before marriage, half shut afterwards.
13. Experience keeps a dear school, but fools will learn in no other.
14. When the well's dry, we know the worth of water.
15. Does thou love life? Then do not squander time; for that's the stuff life is made of.
16. Little strokes, Fell great oaks.
17. The cat in gloves catches no mice.
18. One good Husband is worth two good Wives; for the scarcer things are, the more they're valued.
19. Fish and visitors stink after three days.
20. Well done is better than well said.
21. Keep thy shop, and thy shop will keep thee.
22. Be slow in choosing a friend, slower in changing.
23. Who is rich? He that rejoices in his Portion.
24. Those who in quarrels interpose, must often wipe a bloody nose.
25. What you seem to be, be really.
26. The Muses love the Morning.
27. When there's no Law, there's no Bread.
28. Love your Neighbour; yet don't pull down your Hedge.

Definition of Satire:
1. A literary work in which human vice or folly is attacked through irony, derision, or wit. 2.
The branch of literature constituting such works.


Satire is, basically, a word used to describe works of art, including (and especially) literature, which is designed to ridicule and, often, parody. It is most often recognised in the political sense of making light of genuinely serious problems and issues. However, since Satire is a formalised subject, one must recognise that like any written genre, it also has its forms and modes and although in ancient times satire was more likely to be presented as poetry, it clearly also is presented as narrative and dramatic text.

contemporary example: http://peterandrobmakelistsofthings.blogspot.com/2008/08/top-xx-best-examples-of-modern-satire.html Mr. Show More Money Equals

Dialogue between Franklin and the Gout
After the quiz, we will read this as a class.
Benjamin Franklin (1706–1790)


Midnight, 22 October, 1780.

FRANKLIN. Eh! Oh! eh! What have I done to merit these cruel sufferings? 1
GOUT. Many things; you have ate and drank too freely, and too much indulged those legs of yours in their indolence. 2
FRANKLIN. Who is it that accuses me? 3
GOUT. It is I, even I, the Gout. 4
FRANKLIN. What! my enemy in person? 5
GOUT. No, not your enemy. 6
FRANKLIN. I repeat it, my enemy; for you would not only torment my body to death, but ruin my good name; you reproach me as a glutton and a tippler; now all the world, that knows me, will allow that I am neither the one nor the other. 7
GOUT. The world may think as it pleases; it is always very complaisant to itself, and sometimes to its friends; but I very well know that the quantity of meat and drink proper for a man, who takes a reasonable degree of exercise, would be too much for another, who never takes any. 8
FRANKLIN. I take—eh! oh!—as much exercise—eh!—as I can, Madam Gout. You know my sedentary state, and on that account, it would seem, Madam Gout, as if you might spare me a little, seeing it is not altogether my own fault. 9
GOUT.in life is a sedentary one, your amusements, your recreation, at least, should be active. You ought to walk or ride; or, if the weather prevents that, play at billiards. But let us examine your course of life. While the mornings are long, and you have leisure to go abroad, what do you do? Why, instead of gaining an appetite for breakfast, by salutary exercise, you amuse yourself with books, pamphlets, or newspapers, which commonly are not worth the reading. Yet you eat an inordinate breakfast, four dishes of tea, with cream, and one or two buttered toasts, with slices of hung beef, which I fancy are not things the most easily digested. Immediately afterwards you sit down to write at your desk, or converse with persons who apply to you on business. Thus the time passes till one, without any kind of bodily exercise. But all this I could pardon, in regard, as you say, to your sedentary condition. But what is your practice after dinner? Walking in the beautiful gardens of those friends with whom you have dined would be the choice of men of sense; yours is to be fixed down to chess, where you are found engaged for two or three hours! This is your perpetual recreation, which is the least eligible of any for a sedentary man, because, instead of accelerating the motion of the fluids, the rigid attention it requires helps to retard the circulation and obstruct internal secretions. Wrapt in the speculations of this wretched game, you destroy your constitution. What can be expected from such a course of living, but a body replete with stagnant humors, ready to fall prey to all kinds of dangerous maladies, if I, the Gout, did not occasionally bring you relief by agitating those humors, and so purifying or dissipating them? If it was in some nook or alley in Paris, deprived of walks, that you played awhile at chess after dinner, this might be excusable; but the same taste prevails with you in Passy, Auteuil, Montmartre, or Sanoy, places where there are the finest gardens and walks, a pure air, beautiful women, and most agreeable and instructive conversation; all which you might enjoy by frequenting the walks. But these are rejected for this abominable game of chess. Fie, then, Mr. Franklin! But amidst my instructions, I had almost forgot to administer my wholesome corrections; so take that twinge,—and that. 10
FRANKLIN. Oh! eh! oh! Ohhh! As much instruction as you please, Madam Gout, and as many reproaches; but pray, Madam, a truce with your corrections! 11
GOUT. No, Sir, no,—I will not abate a particle of what is so much for your good,—therefore— 12
FRANKLIN. Oh! ehhh!—It is not fair to say I take no exercise, when I do very often, going out to dine and returning in my carriage. 13
GOUT. That, of all imaginable exercises, is the most slight and insignificant, if you allude to the motion of a carriage suspended on springs. By observing the degree of heat obtained by different kinds of motion, we may form an estimate of the quantity of exercise given by each. Thus, for example, if you turn out to walk in winter with cold feet, in an hour’s time you will be in a glow all over; ride on horseback, the same effect will scarcely be perceived by four hours’ round trotting; but if you loll in a carriage, such as you have mentioned, you may travel all day and gladly enter the last inn to warm your feet by a fire. Flatter yourself then no longer, that half an hour’s airing in your carriage deserves the name of exercise. Providence has appointed few to roll in carriages, while he has given to all a pair of legs, which are machines infinitely more commodious and serviceable. Be grateful, then, and make a proper use of yours. Would you know how they forward the circulation of your fluids, in the very action of transporting you from place to place; observe when you walk, that all your weight is alternately thrown from one leg to the other; this occasions a great pressure on the vessels of the foot, and repels their contents; when relieved, by the weight being thrown on the other foot, the vessels of the first are allowed to replenish, and, by a return of this weight, this repulsion again succeeds; thus accelerating the circulation of the blood. The heat produced in any given time depends on the degree of this acceleration; the fluids are shaken, the humors attenuated, the secretions facilitated, and all goes well; the cheeks are ruddy, and health is established. Behold your fair friend at Auteuil; a lady who received from bounteous nature more really useful science than half a dozen such pretenders to philosophy as you have been able to extract from all your books. When she honors you with a visit, it is on foot. She walks all hours of the day, and leaves indolence, and its concomitant maladies, to be endured by her horses. In this, see at once the preservative of her health and personal charms. But when you go to Auteuil, you must have your carriage, though it is no farther from Passy to Auteuil than from Auteuil to Passy. 14
FRANKLIN. Your reasonings grow very tiresome. 15
GOUT. I stand corrected. I will be silent and continue my office; take that, and that. 16
FRANKLIN. Oh! Ohh! Talk on, I pray you. 17
GOUT. No, no; I have a good number of twinges for you to-night, and you may be sure of some more tomorrow. 18
FRANKLIN. What, with such a fever! I shall go distracted. Oh! eh! Can no one bear it for me? 19
GOUT. Ask that of your horses; they have served you faithfully. 20
FRANKLIN. How can you so cruelly sport with my torments 21
GOUT. Sport! I am very serious. I have here a list of offenses against your own health distinctly written, and can justify every stroke inflicted on you. 22
FRANKLIN. Read it then. 23
GOUT. It is too long a detail; but I will briefly mention some particulars. 24
FRANKLIN. Proceed. I am all attention. 25
GOUT. Do you remember how often you have promised yourself, the following morning, a walk in the grove of Boulogne, in the garden de la Muette, or in your own garden, and have violated your promise, alleging, at one time, it was too cold, at another too warm, too windy, too moist, or what else you pleased; when in truth it was too nothing, but your insuperable love of ease? 26
FRANKLIN. That I confess may have happened occasionally, probably ten times in a year. 27
GOUT. Your confession is very far short of the truth; the gross amount is one hundred and ninety-nine times. 28
FRANKLIN. Is it possible? 29
GOUT. So possible, that it is fact; you may rely on the accuracy of my statement. You know M. Brillon’s gardens, and what fine walks they contain; you know the handsome flight of an hundred steps, which lead from the terrace above to the lawn below. You have been in the practice of visiting this amiable family twice a week, after dinner, and it is a maxim of your own, that “a man may take as much exercise in walking a mile, up and down stairs, as in ten on level ground.” What an opportunity was here for you to have had exercise in both these ways! Did you embrace it, and how often? 30
FRANKLIN. I cannot immediately answer that question. 31
GOUT. I will do it for you; not once. 32
FRANKLIN. Not once? 33
GOUT. Even so. During the summer you went there at six o’ clock. You found the charming lady, with her lovely children and friends, eager to walk with you, and entertain you with their agreeable conversation; and what has been your choice? Why, to sit on the terrace, satisfy yourself with the fine prospect, and passing your eye over the beauties of the garden below, without taking one step to descend and walk about in them. On the contrary, you call for tea and the chess-board; and lo! you are occupied in your seat till nine o’clock, and that besides two hours’ play after dinner; and then, instead of walking home, which would have bestirred you a little, you step into your carriage. How absurd to suppose that all this carelessness can be reconcilable with health, without my interposition! 34
FRANKLIN. I am convinced now of the justness of Poor Richard’s remark, that “Our debts and our sins are always greater than we think for.” 35
GOUT. So it is. You philosophers are sages in your maxims, and fools in your conduct. 36
FRANKLIN. But do you charge among my crimes, that I return in a carriage from M. Brillon’s? 37
GOUT. Certainly; for, having been seated all the while, you cannot object the fatigue of the day, and cannot want therefore the relief of a carriage. 38
FRANKLIN. What then would you have me do with my carriage? 39
GOUT. Burn it if you choose; you would at least get heat out of it once in this way; or, if you dislike that proposal, here’s another for you; observe the poor peasants, who work in the vineyards and grounds about the villages of Passy, Auteuil, Chaillot, etc.; you may find every day among these deserving creatures, four or five old men and women, bent and perhaps crippled by weight of years, and too long and too great labor. After a most fatiguing day, these people have to trudge a mile or two to their smoky huts. Order your coachman to set them down. This is an act that will be good for your soul; and, at the same time, after your visit to the Brillons, if you return on foot, that will be good for your body. 40
FRANKLIN. Ah! how tiresome you are! 41
GOUT. Well, then, to my office; it should not be forgotten that I am your physician. There. 42
FRANKLIN. Ohhh! what a devil of a physician! 43
GOUT. How ungrateful you are to say so! Is it not I who, in the character of your physician, have saved you from the palsy, dropsy, and apoplexy? one or other of which would have done for you long ago, but for me. 44
FRANKLIN. I submit, and thank you for the past, but entreat the discontinuance of your visits for the future; for, in my mind, one had better die than be cured so dolefully. Permit me just to hint, that I have also not been unfriendly to you. I never feed physician or quack of any kind, to enter the list against you; if then you do not leave me to my repose, it may be said you are ungrateful too. 45
GOUT. I can scarcely acknowledge that as any objection. As to quacks, I despise them; they may kill you indeed, but cannot injure me. And, as to regular physicians, they are at last convinced that the gout, in such a subject as you are, is no disease, but a remedy; and wherefore cure a remedy?—but to our business,—there. 46
FRANKLIN. Oh! oh!—for Heaven’s sake leave me! and I promise faithfully never more to play at chess, but to take exercise daily, and live temperately. 47
GOUT. I know you too well. You promise fair; but, after a few months of good health, you will return to your old habits; your fine promises will be forgotten like the forms of the last year’s clouds. Let us then finish the account, and I will go. But I leave you with an assurance of visiting you again at a proper time and place; for my object is your good, and you are sensible now that I am your real friend. 48

ASSIGNMENT FOR THE GOUT DIALOGUE DUE MONDAY 14 NOVEMBER Using specific textual evidence respond to the following four questions in well-written complete sentences / short paragraphs. Please type.

The Literature of 1750-1800

During the years from 1750-1800, almost all writing in America was influenced by the revolutionary spirit or the spirit of the new nation. Recognizing this spirit and the ideas of this period will enable you to understand better the purpose and techniques of the writer of the period.
It was during these years that the American colonists reached the point where they were no longer able to tolerate the British rule. The colonies united and took a stand against Britain. The revolution was successful, and a proud and practical new nation emerged.
This was the Age of Reason. The ideas of reason and discipline prevailed in the writing of the time. Because the attention of the nation was on political events surrounding the revolution, the literature was mostly political also. There was some personal writing—poetry and letters, for example, but most writing was public—pamphlets, speeches, and other documents—advocating and supporting a break with England.
Logical reasoning is the major technique used by the writers of this period. Public writing offered sound clear arguments in support of the causes. Personal writing too showed the reasoning process.

1. How does Franklin’s dialogue reflect a belief in reason?

2. How does the dialogue reflect a belief in moderation and self-restraint?

3. How does the dialogue reflect an interest in science?

4. Understanding Reasoning: In his dialogue Franklin uses the process of reasoning to analyze his condition. First he assesses the causes of his condition; then he provides a body of evidence to support his assessment and ends his dialogue by presenting possible solutions. Break down his reasoning steps.

a. Causes of his condition: ____________________________________________

b. Evidence to support his assessment ______________________________________

c. Possible solutions______________________________________________________








































































Friday 4 November 18th century: age of reason















Due today: vocabulary 4 and your essays.




Homework: due Wednesday 9 November. Choose an evil. This can be anything in your imagination, not necessarily one that is already prescribed. In no fewer than 250, tell us its origins. This is a creative writing exercise. Grading in on style and mechanics.




Homework; for Wednesday 9 November. Please learn the following vocabulary in preparation for a class reading. Handout in class, but copy below. Wednesday you'll have a matching quiz.



We are closing the unit on early colonial literature and moving into how the ideas of Age of Reason or The Englightenment. These would greatly impact the English colonies. You already know what happens: revolution. We'll be looking at some satire, a bit of poetry and Patrick Henry's speech to the Virginia Convention.




These last couple days we have looked at some of Indian works. While in the 17th and 18th centuries, the ideas embodied within these works seemed strange to the colonists, by the mid-19th century, a nascent movement would begin to embrace the Indian value systems and by the 21st these ideas will have become an integral part of the public conscience. As an example, we'll take a look at this site.







If if you are interested in looking beyond the text books, please check out this site: American Indian History as Told by American Indians. It offers very different perspectives. And with all things, requires your own critical thinking.




Below is the Haudenosaunee Creation Story. We'll read this as a group in class.






Keller George, Wolf Clan Member of the Nation's Council, relates the following story his maternal great-grandmother told to him about the birth of the Evil Spirit and the Good Sprit.Long, long ago, the earth was deep beneath the water. There was a great darkness because no sun or moon or stars shone. The only creatures living in this dark world were water animals such as the beaver, muskrat, duck and loon.Far above the water-covered earth was the Land of the Happy Spirits, where the Great Spirit dwelled. In the center of this upper realm was a giant apple tree with roots that sank deep into the ground.One day the Great Spirit pulled the tree up from its roots creating a pit in the ground. The Great Spirit called to his daughter, who lived in the Upper World. He commanded her to look into the pit. The woman did as she was told and peered through the hole. In the distance, she saw the Lower World covered by water and clouds.The Great Spirit spoke to his daughter, telling her to go into the world of darkness. He then tenderly picked her up and dropped her into the hole. The woman, who would be called Sky Woman by those creatures watching her fall, began to slowly float downward.As Sky Woman continued her descent, the water animals looked up. Far above them they saw a great light that was Sky Woman. The animals were initially afraid because of the light emanating from her. In their fear, they dove deep beneath the water.The animals eventually conquered their fear and came back up to the surface. Now they were concerned about the woman, and what would happen to her when she reached the water.The beaver told the others that they must find a dry place for her to rest upon. The beaver plunged deep beneath the water in search of earth. He was unsuccessful. After a time, his dead body surfaced to the top of the water.The loon was the next creature to try to find some earth. He, too, was unsuccessful. Many others tried, but each animal failed. At last, the muskrat said he would try. When his dead body floated to the top, his little claws were clenched tight. The others opened his claws and found a little bit of earth.The water animals summoned a great turtle and patted the earth upon its back. At once the turtle grew and grew, as did the amount of earth. This earth became North America, a great island.During all this time, Sky Woman continued her gentle fall. The leader of the swans grew concerned as Sky Woman's approach grew imminent. He gathered a flock of swans that flew upward and allowed Sky Woman to rest upon their back. With great care, they placed her upon the newly formed earth.Soon after her arrival, Sky Woman gave birth to twins. The first born became known as the Good Spirit. The other twin caused his mother so much pain that she died during his birth. He was to be known as the Evil Spirit.The Good Spirit took his mother's head and hung it in the sky, and it became the sun. The Good Spirit also fashioned the stars and moon from his mother's body. He buried the remaining parts of Sky Woman under the earth. Thus, living things may always find nourishment from the soil for it springs from Mother Earth.While the Good Spirit provided light, the Evil Spirit created the darkness. The Good Spirit created many things, but each time his brother would attempt to undo his good work.The Good Spirit made the tall and beautiful trees, including the pines and hemlock. The Evil Spirit, to be contrary, stunted some trees or put gnarls and knots in their trunks. Other trees he covered in thorns or poisoned their fruit.The Good Spirit made bear and deer. The Evil Spirit made poisonous animals such as lizards and serpents to destroy the animals created by his brother.When the Good Spirit made springs and streams of pure crystal water, the Evil Spirit poisoned some and placed snakes in others. The Good Spirit made beautiful rivers. The Evil Spirit pushed rocks and dirt into the rivers creating swift and dangerous currents.Everything the Good Spirit made his wicked brother attempted to destroy.After the Good Spirit completed the earth, he created man out of red clay. Placing the man upon the earth, the Good Spirit instructed the man about how he should live. The Evil Spirit made a monkey from sea foam.Upon completion of his work, the Good Spirit bestowed a protecting spirit upon all of his creations. This done, he called his brother and told him he must cease making trouble. The Evil Spirit emphatically refused. The Good Spirit became enraged at his brother's wickedness. He challenged his evil twin to combat. The winner would become the ruler of the world.For their weapons they used the thorns of the giant apple tree. The battle raged for many days. The Good Spirit triumphed, overcoming his evil brother. The Good Spirit took his place as ruler of the earth and banished his brother to a dark cave under the ground. In this cave the Evil Spirit was to remain.The Evil Spirit, however, has wicked servants who do his bidding and roam upon the earth. The wicked spirits are able to take any form and cause men to do evil things.This is the reason that everyone has both a good heart and a bad heart. Regardless of how good a man is, he still possesses some evil. The reverse also is true. For however evil a man may be, he still has some good qualities. No man is perfect.The Good Spirit continues to create and protect mankind. It is the Good Spirit who controls the spirits of good men upon their death. His wicked brother takes possession of the souls of those who are evil like himself. And so it remains.

Vocabulary test Wednesday on the following
“Dialogue Between Franklin and the Gout”
Benjamin Franklin (1706-1790)

Vocabulary:

indolence: (noun) laziness, sloth, lack of activity

reproach: (verb) blame, discredit, disgrace

glutton: (noun) a person with a remarkably great desire or capacity for something

tippler: (noun) one who engages in excessive drinking

complaisant: (adj) exhibiting a desire or willingness to please

sedentary: (adj) doing much sitting, not physically active

replete: (adj) filled, abounding, abundantly supplied

stagnant: (adj) not flowing or running, lack of development or advancement

dissipate: (verb) to drive away, to disperse

abate: (verb) reduce in degree or intensity, nullify

commodious: (adj) spacey and convenient, roomy

attenuated: (verb) to make thinner

ruddy: (adj) a healthy reddish color

concomitant: (adj) occurring or existing concurrently

insuperable: (adj) incapable of being surmounted, overcome or solved

sage: (adj) wise through reflection and experience

palsy: (noun) paralysis of a body part, uncontrollable muscle movement

dropsy: (noun) the swelling of soft tissue

apoplexy: (noun) sudden impairment of neurological function, stroke

dolefully: (adv) full of grief, sorrowfully, with sadness

temperately: (adv) moderately

















Thursday 2 November Walum Olum


VOCABULARY 4 DUE TOMORROW


ESSAYS DUE TOMORROW



The Walum Olum

This controversial work is purportedly a translation of a sequence of pictographs which give the epic of the Delawares, a tribe which lived in the central Eastern seaboard.


The Walam Olum origin myth involves an act of creation of all things by a 'Manitou', who subsequently battles an evil 'Magician' who brings death, disease and bad weather into the world. A genesis at the hands of a single masculine deity, and an ensuing cosmic struggle between good and evil, so central to Old World mythology, are, simply put, foreign concepts in Native American mythology.
For instance, in many Native American cultures, the world is created by an animal who dives to the bottom of the ocean and brings up land bit by bit, or by a pantheon of fathers and mothers. There is usually a trickster figure (in the Southwest, Coyote) who commits transgressive acts. However, the trickster is not considered 'evil' in the Judeo-Christian sense, but comic or stupid. Death, disease and so on are often brought into the world through an accident or misunderstanding, not as an intentional punishment by some entity. Another aspect of Native American mythology is the fluid boundary between the animal and human worlds, of which there is no evidence in the Walum Olum.
There may be some actual indigenous content in this text, but in retrospect this is either a unique outcropping of Old World mythology in an improbable location, or a 19th Century forgery. There are some similar and better documented pictographic records from the Plains area, but these have nowhere near the epic scope of the Walum Olum. In any case, this remains one of the lasting mysteries of Native American literature.

See handout for the accompanying pictographs. I cannot put all the images on the blog. Note that there are some accompanying questions, so make sure to get the class handout, if you are absent.



1. At first, in that place, at all times, above the earth,

1. Sayewi talli wemiguma wokgetaki,



2. On the earth, [was] an extended fog, and there the great Manito was.

2. Hackung kwelik owanaku wak yutali Kitanitowit-essop.



3. At first, forever, lost in space, everywhere, the great Manito was.

3. Sayewis hallemiwis nolemiwi elemamik Kitanitowit-essop.



4. He made the extended land and the sky.

4. Sohawalawak kwelik hakik owak [read, woak] awasagamak.



5. He made the sun, the moon, the stars.

5. Sohalawak gishuk nipahum alankwak.
6. He made them all to move evenly.

6. Wemi-sohalawak yulikyuchaan.



7. Then the wind blew violently, and it cleared, and the water flowed off far and strong.
7. Wich-owagan kshakan moshakwat [Var. moshakguat.] kwelik kshipehelep.



8. And groups of islands grew newly, and there remained.

8. Opeleken mani-menak delsin-epit.



9. Anew spoke the great Manito, a manito to manitos,

9. Lappinup Kitanitowit manito manitoak.



10. To beings, mortals, souls and all,

10. Owiniwak angelatawiwak chichankwak wemiwak.
11. And ever after he was a manito to men, and their grandfather.

11. Wtenk manito jinwis lennowak mukom.



12. He gave the first mother, the mother of beings.

12. Milap netami gaho owini gaho.



13. He gave the fish, he gave the turtles, he gave the beasts, he gave the birds.

13. Namesik milap, tulpewik milap, awesik milap, cholensak milap.



14. But an evil Manito made evil beings only, monsters,

14. Makimani shak sohalawak makowini nakowak amangamek.




15. He made the flies, he made the gnats.

15. Sohalawak uchewak, sohalawak pungusak.

16. All beings were then friendly.

16. Nitisak wemi owini w'delisinewuap.



17. Truly the manitos were active and kindly

17. Kiwis, wunand wishimanitoak essopak.
18. To those very first men, and to those first mothers; fetched them wives,

18. Nijini netami lennowak, nigoha netami okwewi, nantine'wak.

19. And fetched them food, when first they desired it.

19. Gattamin netami mitzi nijini nantine'.




20. All had cheerful knowledge, all had leisure, all thought in gladness.

20. Wemi wingi-namenep, wemi ksinelendamep, wemi wullatemanuwi.



21. But very secretly an evil being, a mighty magician, came on earth,

21. Shukand eli-kimi mekenikink wakon powako init'ako.



22. And with him brought badness, quarreling, unhappiness,

22. Mattalogas pallalogas maktaton owagan payat-chik yutali.



23. Brought bad weather, brought sickness, brought death.

23. Maktapan payat, wihillan payat, mboagan payat.



24. All this took place of old on the earth, beyond the great tide-water, at the first.

24. Won wemi wiwunch kamik atak kitahikan netamaki epit.



Thinking about the Walum Olum
1. List five of the Great Manio’s creations.
a.

b.

c.

d.

e.
2. What did the evil Manito create?

3. What six troubles did a “mighty magician” bring to the earth?
a.

b.

c.

d.

e.

f.
4. According to The Walum Olum, what constitutes a happy life for the Delaware?

5. Examine the pictographs carefully. What evidence is there that the “evil Manito” and the “evil being, a mighty magician” might be the same spirit?





Tuesday, November 1, 2011

Wednesday 2 November Navajo Creation Story and poem


Reminder: vocabulary 4 is due Friday
Essay due Friday. How about calling it Colliding Worlds.

We are looking at two Native American works today: The Navajo creation legend and The Deer. Make sure you get copies if you are absent.










Please note the relationship between man and the environment. How does this contrast with the English settlers' attitudes toward the land? How are two groups spirituality expressed through their writing, pictographs or oral tales. Where do you observe potential problems in their interactions?

Navajo Creation Story

Only the Creator knows where the beginning is. The Creator had a thought that created Light in the East. Then the thought went South to create Water, West to create Air, and North to create Pollen from emptiness. This Pollen became Earth.
Light, air, water, and earth is contained in everything within nature; all of the natural world is interconnected and equal.
All of these elements mixed together, and the first thing created were the Holy People. These Holy People were given the job and responsibility of teaching what is right and wrong. Holy people were given the original laws, then they created the earth and human beings.

The Creator with the help of the Holy People created the Natural World. They created humans, birds, and all of the Natural World was put in Hozjo (BALANCE). This Hozjo (harmony, balance, and peace) is dependent on interconnectedness. All of the Natural World depends on another. The Navajo say they are glued together with respect, and together they work in harmony. To the Navajo this present world is the fifth.

The place of emergence into this level was Xajiinai, a hole in the La Plata mountains of SW Colorado. The Holy People have the power to hurt or help, and centuries ago taught the Dineh how to live in harmony with Mother Earth, Father Sky and the other elements: man, animals, plants, insects. The Dineh believe that when the ceremonies cease the world will cease.

Oral Traditions
Oral tradition refers to the process of passing down sayings, songs, tales and myths from one generation to the next by word of mouth. Native Americans did not have a written language, through they occasionally recorded myths or historical events in pictographs engraved on wood or hide or in symbols painted on strings of beads. Therefore, members of a tribe memorized the tribal literature and communicated it orally to the next generations. In some tribes, the person who had the best memory became the “keeper” of the tribe’s history, songs and myths.Indian poetry began as songs chanted to a regular beat. Sometimes complicated melodies accompanied the words. To help the singer remember the poem or song, lines were often repeated, sometimes with a slight variation in the second line. Each line usually contained the same number of accented syllables or beats. Certain images and comparisons wer also used so often that the listeners expected to hear them in tribal songs.The following songs survived for generations in the oral tradition. As you read them, listen to the rhythm and look for repeated lines and images.

From The Houses of Magic: deerPima
1. Down from the houses of magic,
Down from the houses of magic;
Blow the winds, and from my antlers
And my ears, they stronger gather.

Over there I am trembling,
Over there I am trembling,
For bows and arrows pursued me,
Many bows were on my trail.

2. I ran into the swamp confused,
There I heard the tadpoles singing,
I ran into the swamp confused,
Where the bark-clothed tadpoles sang.

In the west the dragonfly wanders,
Skimming the surfaces of the pools,
Touching only with his tail.
He skimsWith flapping and rustling wings.

3. At the time of the white dawning,
At the time of the white dawining,
I arose and went away,
At Blue Nighfall I went away.
4. The evening glow yet lingers

The evening glow yet lingers;
And I sit with my gourd rattle
Engaged in the sacred chant,
As I wave the eagle feathers
We hear the magic sounding.

5. Pittable harlot that I am
My heart glows with the singing
While the evening yet is young.
My heart glows with the singing.

6. Now the swallow begins his singing;
Now the swallow begins his singing;
And the women who are with me,
The poor women commence to sing.

The swallows met in the standing cliff,
The swallows met in the standing cliff;
And the rainbows arched above me.
There the blue rainbow arches met.

7. In the reddish glow of the nightfall,
In the reddish glow of the nightfall.
I return to my burrow
About which the flowers bloom.

With four eagle feathers,
With the four eagle feathers,
I stir the air. When I turn
My magic power is crossed.

Respond to the following

From the Navajo creation story.
1. Summarize the narrator’s movements Whatdoes he do at “the time of the white dawning”?
From The Pims
2. The Pims, as well as many other Indians, consideredthe deer to be a sacred animal.
What qualities of make them appropriate for being considered sacred?
3. How does the way in which most people regard deer differ from the Pima view?
4. What does this difference suggest about the contrasts between Pima society and today’s.



























Tuesday 1 November Ann Bradstreet

yesterday's bonus: 40 points to Kerry and Arieanna-- good job
REMINDERS: vocabulary 4 due Friday
essay due Friday; please attach your dialectical journal and corroboration table.
send along your introduction by Wednesday night, if you would like me to review it.

Background information on Anne Bradstreet




Anne Bradstreet, 1612-1672




Anne Bradstreet was born Anne Dudley in Northhampton, England, in 1612. She lived in a time when the amount of education that a woman received was little to none. Even though she did not attend school, she was privileged enough to receive her education from eight tutors and from her father, Thomas Dudley, who was always more than willing to teach her something new. She was a very inquisitive young person who satisfied her hunger for knowledge through her extensive reading of some of the greatest authors ever known. Thanks to her father's position as the steward of the Earl of Lincoln estate, she had unlimited access to the great library of the manor. This is where she became exposed to the writings of many well known authors. In 1628 she married Simon Bradstreet, her father's assistant.
In 1629, her father and husband had joined a group of very successful men, whose goal was to protect Puritan values from people like the Bishop of Laud and establish their own society in a new land. On March 29, 1630, Bradstreet and her family immigrated to the New World. Bradstreet was not too happy with the idea of giving up all of the benefits of the Earl's manor for what the wilderness of the New World had to offer. Nevertheless, Bradstreet spent three months on her ship, the Arbella, before she reached Salem on June 12, 1630. Ten other ships reached the Salem port soon after hers.
When Bradstreet stepped foot on the soil of the New World, she was overwhelmed by the sickness, lack of food, and primitive living conditions. Regardless of all this hardship, she refused to give in and return to England and instead made the best of her new life. She struggled to raise eight children, take care of her home, and she still found time to write. Bradstreet lived a hard life, but she proved to be a strong women and this internal resolve is reflected in her writings.







In class: poetry of Anne Bradstreet.



We are reading and analyzing Anne Bradstreet's poem. See copy below and questions for which you will reponsible for as class work. If you are absent, be prepared on your own and discuss with me any questions you might have.




Here followes some verses upon the burning of our house, July 10th, 1666.

By Anne Bradstreet

In silent night when rest I took,
For sorrow neer I did not look,
I waken'd was with thundring noise
And Piteous shreiks of dreadfull voice.
That fearfull sound of fire and fire,
Let no man know is my Desire.
I, starting up, the light did spye,
And to my God my heart did cry
To strengthen me in my Distresse
And not to leave me succourlesse.
Then coming out beheld a space,
The flame consume my dwelling place.







And, when I could no longer look,
I blest his Name that gave and took,
That layd my goods now in the dust:
Yea so it was, and so 'twas just.
It was his own: it was not mine;
Far be it that I should repine.




He might of All justly bereft,
But yet sufficient for us left.
When by the Ruines oft I past,
My sorrowing eyes aside did cast,
And here and there the places spye
Where oft I sate, and long did lye.







Here stood that Trunk, and there that chest;
There lay that store I counted best:
My pleasant things in ashes lye,
And them behold no more shall
I.Under thy roof no guest shall sitt,
Nor at thy Table eat a bitt.



No pleasant tale shall 'ere be told,
Nor things recounted done of old.
No Candle 'ere shall shine in Thee,
Nor bridegroom's voice ere heard shall bee
In silence ever shalt thou lye;
Adieu, Adeiu; All's vanity.







Then streight I gin my heart to chide,
And didst thy wealth on earth abide?
Didst fix thy hope on mouldring dust,
The arm of flesh didst make thy trust?
Raise up thy thoughts above the skye
That dunghill mists away may flie.



Thou hast an house on high erect
Fram'd by that mighty Architect,
With glory richly furnished,
Stands permanent tho' this bee fled.
It's purchased, and paid for too
By him who hath enough to doe.

A Prise so vast as is unknown,
Yet, by his Gift, is made thine own.
Ther's wealth enough, I need no more;
Farewell my Pelf, farewell my Store.
The world no longer let me Love,
My hope and Treasure lyes Above






Line 11: beheld a space, watched for a time
Line 14: I blest his name that gave and took, see Job 1:21
Line 24: Sate, satLine 40: Arm of flesh, see 2 Chron. 32:8; Isa. 9:18-20; Jer. 17:4-7
Line 42: Dunghill mists, see Ezra 6:9-12.
Line 43: House on high erect, see 2 Cor. 5:1; Heb. 11:10
Line 48: Enough to doe, ie. enough to do it
Line 52: Pelf, property, possessions
Line 54: Treasure lyes Above, see Luke 12:34

Class questions
1. What does the speaker do when she can no longer look at her burning house?
2. What does the speaker see when she passes by her house?
3. In the end, where do the speaker’s “hope and treasure” lie?
Interpreting:
4. Why does the speaker bless God as her house is burning down?
5. With what emotions is the speaker filled when she passes by the ruins of her house?
6. To what is the speaker referring when she speaks of the “house on high”?
7. On the basis of this poem, what generalization would you make about the Puritan attitude toward worldly goods?
8. What is the theme of the poem?
9. Point out three basic, plain words referring to everyday items.